|Great Expectations: Benghazi-Style Blowback an Integral Part of Terror War System|
|Written by Chris Floyd|
|Thursday, 13 September 2012 11:58|
As protests against the Mohammed-bashing film now spread to Yemen -- where the Peace Laureate is drone-bombing the hell out of the populace on a regular basis -- Simon Tisdall has more on the bitter blowback of the Laureate's much-lauded regime change in Libya. First, Tisdall notes that despite the effusion of shock and horror emanating from Washington over the attack on its diplomats, the American government had in fact anticipated the possibility of such an incident:
The assassination in Benghazi of the American ambassador to Libya is an appalling act – and one foreseen by his employers. On 27 August, the state department warned US citizens against all but essential travel to Libya, painting a picture of a country beset by increasing instability and fraught with danger.
Tisdall goes on:
Any number of other Libyan armed groups might have had a hand in the killings. But in truth, responsibility may also be traced back, directly or indirectly, to those in London, Paris, Brussels and Washington who launched last year's Nato intervention in Libya with insouciant disregard for the consequences. It was clear then, or should have been, that toppling Muammar Gaddafi was the easy bit. Preventing an Iraq-style implosion, or some form of Afghan anarchy, would be much harder.
And as always, one finds the hand of America's great ally, Saudi Arabia, stirring the rancid stew of sectarian strife:
In its weakened condition, politically and economically, Libya appears especially vulnerable to extremist ideology and foreign influence. In an echo of Taliban depredations, the Salafists who besieged the Benghazi consulate have also been involved in a wave of attacks on historic Sufi mosques and libraries and attempts to intimidate female university students who eschew the hijab.
No group in the world has done more to spread violent, retrograde extremism than the Saudi royals (whose regime is far more repressive than that of the Persian devils in Tehran or the Hitler du jour in Damascus) -- yet at every turn they are courted, coddled, and lavished with billions of dollars in military hardware from the ostensible defenders of freedom in Washington.
In Syria, the process is playing out once more, as violent religious extremists -- including al Qaeda -- are being armed and aided by Western elites and their Saudi allies to destroy yet another secular government. If this new regime change campaign is successful, we will be seeing many more incidents like the attack in Libya -- and, yet again, a far more unstable, violent world.
Let me say -- or rather, reiterate -- up front that it is my personal view that the form of vigorous activism known as non-violence is the only way, or the best way, that we can hope to even begin to address the inherent and intractable conflicts of human existence in a genuinely effective profound, sustainable and humane manner. That is the ideal I strive toward.
Of course, I also recognize that being what I am -- a white man of Christian heritage living safely and comfortably under the penumbra of empire -- it is easy for me to espouse this ideal. No drone fired in the distant black sky is going to kill my children tonight as they sleep warmly in their beds. No raiding party of assassins is going to tear down the door of my parents' house tonight and shoot them at the dinner table. No one with a grudge against me -- or simply in need of quick cash -- is going to sell me into the captivity of a worldwide gulag. I'm not going to be caught in the crossfire of marauding mercenaries on my way to work. I'm not going to wake tomorrow in a refugee camp, my home and livelihood abandoned in the wake of a ravaging "counterterrorism" operation. No foreign soldier is going to shoot me, or abuse me, or humiliate me, or simply refuse to let me pass down the street in my own city. I'm not going to be stopped, "profiled," or regarded with suspicion or hatred simply because of my skin color or the cultural or religious etymology of my name.
If I lived under the boot heel of such forces, I don't how I would react, how firmly I could hold to my ideal. I don't know if I would have the strength of mind and will, or the fortitude and wisdom it would take to resist our primal pull to violence -- especially if I grew up in a culture that exalted certain forms of violence as cardinal virtues. (Of course, as an American, I did grow up in such a culture -- and so has almost every other human being in history. To take the non-violent way is to appear -- and yes, often feel -- unnatural, deracinated, alien.)
Nonetheless, despite all these caveats and complexities, the ideal abides. I decry, denounce and mourn for the use of violence. Each act of violence -- however understandable it might be in context -- is a vast, ruinous defeat for our common humanity.
And of course many acts of violence are not "understandable" in any context, save that of our bestial desire to dominate others in one form or another. Here the defeat is even greater, its reverberations deeper, wider, longer-lasting: a degradation and degeneration that further brutalizes both the dispenser and victim of violence -- especially the former, and especially when the dispensing culture comes to countenance an ever-widening array of violent acts as worthy, necessary, laudable, even honorable.
Each such act perpetuates the cycle of violence, the horrific dynamic of blowback: a self-perpetuating feedback loop that uses itself to engender more violence, in new and expanding forms. We are living today in the midst of a particularly virulent form of this dynamic, the so-called "War on Terror," which I think has been designed -- more or less deliberately so, although the obscene ignorance and arrogance of the powerful have also played their fateful part in unwittingly exacerbating these evils -- to rage on without chronological end, without geographical, limits, and without any moral, social, legal or financial restraints. In his book X Films (reviewed here), Alex Cox uses an apt term borrowed from systems analysis -- POSIWID: The Purpose of a System is What It Does.
The Terror War is not an event, or a campaign, or even a crusade; it is a system. Its purpose is not to eliminate "terrorism" (however this infinitely elastic term is defined) but to perpetuate itself, to do what it does: make war. This system can be immensely rewarding, in many different ways, for those who operate or assist it, whether in government, media, academia, or business. This too is a self-sustaining dynamic, a feedback loop that gives money, power and attention to those who serve the system; this elevated position then allows them to accrue even more money, power and attention, until in the end -- as we can plainly see today -- any alternative voices and viewpoints are relegated to the margins. They are "unserious." They are unimportant. They are not allowed to penetrate or alter the operations of the system.
And as we noted here yesterday, there's lots more of this coming our way -- whatever the outcome of the presidential race.blog comments powered by Disqus